There is another September 11, one that communists, socialists and progressive people around the world remember for very different reasons from the date that dominates mainstream Western political memory. On 11 September 1973, in Santiago de Chile, a military coup led by General Augusto Pinochet, with the active support of the United States, overthrew the Popular Unity government of Salvador Allende.
Communism has supposedly been reduced to a relic of the past for more than three decades. Bourgeois politicians, media commentators and professional anti-communists have spent years assuring us that Marxism-Leninism belongs to the past, that socialism was decisively defeated, and that history has already delivered its final verdict. Yet a simple question remains unanswered:
If communism is truly dead, as they claim, why do so many governments continue to fight it so fiercely?
One hundred and fifty-five years later, the 1871 Paris Commune remains one of the clearest guides to understanding both the possibilities and the limits of revolutionary struggle. Its enduring significance lies not simply in the fact that it was the first historical attempt by the working class to establish its own power and confront the bourgeois state in practice, nor in the extraordinary heroism of the Communards, but in the lessons it provided on the central question of every revolution: What must be done with bourgeois power?
The renewed escalation of hostility by the Trump administration towards Cuba—through tightened sanctions, political pressure, and open ideological aggression—once again exposes a fundamental contradiction.
A country that presents itself as the "global model of democracy" continues to treat a small socialist island as a persistent threat. This is not a coincidence. It points to something deeper: what is being contested is not “democracy” in the abstract, but two fundamentally different ways of organizing power in society.
The recent escalation of vicious threats and coercive measures against Cuba by the Trump administration marks a new phase in a policy that is neither accidental nor episodic.
The tightening of sanctions, the targeting of fuel supplies, the intensification of financial restrictions, and the open rhetoric of intimidation together constitute a deliberate sharpening of economic warfare against the Cuban people.
As 2026 begins, the world confirms what the communist movement has long understood: capitalism is not merely experiencing turbulence — it has reached the limits of what it can offer humanity. A system once celebrated for technological progress now turns innovation into surveillance and exploitation.
It multiplies wealth at the top while condemning the majority to insecurity. It transforms entire regions into war zones — not for freedom, but for markets, energy routes and geopolitical dominance. It even pushes the planet itself toward irreversible destruction in the name of quarterly profits.
On 26 December 1991, when the red flag was lowered from the Kremlin for the last time, the world did not merely witness the dissolution of a state. It witnessed the victory of counterrevolution—the temporary triumph of capitalism over the most advanced historical attempt to abolish exploitation and class rule. The fall of the Union of Soviet Socialist Republics was not the end of an experiment that had “failed,” as bourgeois ideology insists. It was one of the greatest tragedies in human history precisely because it interrupted a process that had transformed the lives of hundreds of millions and reshaped the global balance of class forces.
On the basis of our world view and our constitutional principles, the Communist Party is the Party of the working class, its conscious and organized ideological and political vanguard, its supreme form of organization.
It is a revolutionary organization of like-minded volunteers and fights for the overthrow of capitalism and the building of the socialist–communist society, in which all exploitation of man by man and all forms of private ownership of the means of production will be abolished and a higher standard of living and rights for the people, equality of opportunities and rights, all-round social progress will be guaranteed.
Aleka Papariga, the former long-time leader (1991-2013) of the Communist Party of Greece (KKE), celebrates her 80th birthday as a militant whose personal biography has become inseparable from the continuity of a KKE that has refused every form of retreat, compromise, and incorporation into the system of exploitation. Her political life reflects not only the history of the KKE but also its strategic persistence amid some of the most difficult decades for communists worldwide.
By Nikos Mottas The contemporary world is defined by the profound contradictions of global capitalism: economic instability, environmental collapse, militarism, and the resurgence of authoritarian and reactionary forces. Across continents, ultra-right currents advance with unprecedented audacity, from Donald Trump and the MAGA movement in the United States, to Viktor Orbán’s “illiberal democracy” in Hungary, Giorgia Meloni’s government in Italy, Javier Milei’s surge in Argentina, the fascist AfD in Germany, and Poland’s newly elected right-wing president.
The Trump-Putin meeting in Alaska was used to cultivate complacency and false hopes that a compromise between the imperialist powers could lead to the elimination of the causes of war and "real peace" for the peoples, which would put an end to the bloodshed in Ukraine. The KKE has already taken a position on this issue (see here https://inter.kke.gr/en/articles/Statement-by-the-Press-Office-of-the-Central-Committee-of-the-KKE-on-the-Trump-Putin-meeting/ and https://inter.kke.gr/en/articles/Statement-on-the-negotiations-regarding-the-war-in-Ukraine/ ), yet we would like to take the opportunity today to comment on some political positions that are being reiterated regarding the achievement of a "just solution," which you argue could also be supported by communists.
THE October Revolution in Russia in 1917 sent an electric thrill through the war-weary workers of the world.
In our lifetime, the taunt of the capitalists, such as Churchill, that the workers are “not fit to govern” has been hurled back at them with a rebound that day by day is having its revolutionizing effect all over the world.
The dissolution of the Soviet Union and the counterrevolutionary events in Eastern Europe in 1989-1991 marked the biggest blow to the international communist movement. Bourgeois thinkers, like the notorious Francis Fukuyama, predicted the “end of History”, as capitalism was emerging triumphantly victorious from the Cold War. Some Communist Parties were completely dissolved, others were incorporated into the emerging social democracy and many of them saw a dramatic shrink of their electoral influence.
Today marks the 107th anniversary of the single most important event ofmodern history: The 1917 Great October Socialist Revolution. Its significance lies in the fact that it was historically the first conscious step for the transition from capitalism to socialism and the abolition of man by man. Lenin's slogan “the ice was broken, the road was paved” summarizes the passage of social development to its highest level, that is socialism, the ultimate perspective of which is the classless communist society.
Since the 20th Congress of the Communist Party of the Soviet Union in 1956, everything that relates to Joseph Stalin has been demonized. The so-called “destalinization” process initiated by Khrushchev and his political allies, within the broader opportunistic turn of the CPSU, tried to blame Stalin for all the evils of the world.
Khrushchev's shameless campaign against Stalin was effectively used by the capitalist world in building the anti-communist arsenal of the Cold War.
History, they say, is written by the victors, even the temporary ones. The dominance of counter-revolution and the overthrow of socialism in the Soviet Union and the Eastern European countries in the early 1990s was the trigger for the escalation of anti-communism at all levels.
Through bourgeois historiography and the mainstream media, a series of fallacious theories have been developed, aimed at slandering the 20th century socialism and demonizing Marxist-Leninist ideology.