Showing posts with label Karl Marx. Show all posts
Showing posts with label Karl Marx. Show all posts

Thursday, April 20, 2017

Communist Party of Greece: Criticism of certain contemporary opportunist views on the state

POSITION OF THE INTERNATIONAL RELATIONS SECTION OF THE CC OF THE KKE AT THE 11th ANNUAL CONFERENCE "V.I.LENIN, THE OCTOBER REVOLUTION AND THE CONTEMPORARY WORLD".

Source: inter.kke.gr.

The importance and timeliness of Lenin's work on the state

100 years ago, a few months before the Great October Socialist Revolution and in particularly difficult and complex political conditions, V.I. Lenin wrote a fundamentally important work, "The State and Revolution", which, of course, was published for the first time after the October Revolution in 1918.
In this work, Lenin highlighted the essence and analyzed the class nature of the state: “The state is a product and a manifestation of the irreconcilability of class antagonisms. The state arises where, when and insofar as class antagonisms objectively cannot be reconciled. And, conversely, the existence of the state proves that the class antagonisms are irreconcilable.”[1]

Friday, March 17, 2017

Karl Marx: The Man Who Changed The World Forever

Karl Marx: The Man Who Changed The World Forever
By Nikos Mottas*.

"On the 14th of March, at a quarter to three in the afternoon, the greatest living thinker ceased to think. He had been left alone for scarcely two minutes, and when we came back we found him in his armchair, peacefully gone to sleep-but forever”. With these words, Friedrich Engels had opened his speech during Karl Marx's funeral at London's Highgate cemetery. This year marks the 134th anniversary since the death of the greatest thinker in the history of mankind; the man who tried not only to interpret the world but to change it. And, indeed, Marx's theoretical work became the basis for social change, highlighting the scientific perception of the class struggle as the driving force of History.

"The genius of Marx”, Lenin wrote, "lies in his having been the first to deduce from the lesson world history teaches and to apply that lesson consistently. The deduction he made is the doctribe of the class struggle” (V.I.Lenin, The Three Sources and Three Component Parts of Marxism). Marx's thought and work consists a milestone in the history of philosophy, political economy and social sciences. As Lenin wrote, the Marxist theory “is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism”.

Friday, December 2, 2016

Fidel Castro — How I became a Communist

I was the son of a landowner—that was one reason for me to be a reactionary. I was educated in religious schools that were attended by the sons of the rich—another reason for being a reactionary. I lived in Cuba, where all the films, publications, and mass media were “Made in USA”—a third reason for being a reactionary. I studied in a university where out of fifteen thousand students, only thirty were anti-imperialists, and I was one of those thirty at the end. When I entered the university, it was as the son of a landowner—and to make matters worse, as a political illiterate!

Wednesday, October 5, 2016

Vladimir Ilyich Lenin- The State and Revolution (1917) Part VI "The Vulgarisation of Marxism by Opportunists"

The State and Revolution.
By Vladimir Ilyich Lenin.
First Published: 1918.
Source: V.I.Lenin, Collected Works, Volume 25, p.381-492.

The question of the relation of the state to the social revolution, and of the social revolution to the state, like the question of revolution generally, was given very little attention by the leading theoreticians and publicists of the Second International (1889-1914). But the most characteristic thing about the process of the gradual growth of opportunism that led to the collapse of the Second International in 1914 is the fact that even when these people were squarely faced with this question they tried to evade it or ignored it.
In general, it may be said that evasiveness over the question of the relation of the proletarian revolution to the state--an evasiveness which benefited and fostered opportunism--resulted in the distortion of Marxism and in its complete vulgarization.
To characterize this lamentable process, if only briefly, we shall take the most prominent theoreticians of Marxism: Plekhanov and Kautsky.

Sunday, September 18, 2016

Vladimir Ilyich Lenin- The State and Revolution (1917) Part V "The Economic Basis of the Withering Away of the State"

The State and Revolution.
By Vladimir Ilyich Lenin.
First Published: 1918.
Source: V.I.Lenin, Collected Works, Volume 25, p.381-492.
Marx explains this question most thoroughly in his Critique of the Gotha Programme (letter to Bracke, May 5, 1875, which was not published until 1891 when it was printed in Neue Zeit, vol. IX, 1, and which has appeared in Russian in a special edition). The polemical part of this remarkable work, which contains a criticism of Lassalleanism, has, so to speak, overshadowed its positive part, namely, the analysis of the connection between the development of communism and the withering away of the state.
1. Presentation of the Question by Marx
From a superficial comparison of Marx's letter to Bracke of May 5, 1875, with Engels' letter to Bebel of March 28, 1875, which we examined above, it might appear that Marx was much more of a "champion of the state" than Engels, and that the difference of opinion between the two writers on the question of the state was very considerable.

Wednesday, September 14, 2016

Vladimir Ilyich Lenin- The State and Revolution (1917) Part IV "Supplementary Explanations by Engels"

The State and Revolution.
By Vladimir Ilyich Lenin.
First Published: 1918.
Source: V.I.Lenin, Collected Works, Volume 25, p.381-492.

IV. SUPPLEMENTARY EXPLANATIONS BY ENGELS.
Marx gave the fundamentals concerning the significance of the experience of the Commune. Engels returned to the same subject time and again, and explained Marx's analysis and conclusions, sometimes elucidating other aspects of the question with such power and vividness that it is necessary to deal with his explanations specially.
1. The Housing Question
In his work, The Housing Question (1872), Engels already took into account the experience of the Commune, and dealt several times with the tasks of the revolution in relation to the state. It is interesting to note that the treatment of this specific subject clearly revealed, on the one hand, points of similarity between the proletarian state and the present state--points that warrant speaking of the state in both cases--and, on the other hand, points of difference between them, or the transition to the destruction of the state.

Tuesday, September 6, 2016

Vladimir Ilyich Lenin- The State and Revolution (1917) Part III "Experience of the Paris Commune of 1871: Marx's Analysis"

The State and Revolution.
By Vladimir Ilyich Lenin.
First Published: 1918.
Source: V.I.Lenin, Collected Works, Volume 25, p.381-492.

III. EXPERIENCE OF THE PARIS COMMUNE OF 1871: MARX'S ANALYSIS.

1. What Made the Communards' Attempt Heroic?
It is well known that in the autumn of 1870, a few months before the Commune, Marx warned the Paris workers that any attempt to overthrow the government would be the folly of despair. But when, in March 1871, a decisive battle was forced upon the workers and they accepted it, when the uprising had become a fact, Marx greeted the proletarian revolution with the greatest enthusiasm, in spite of unfavorable auguries. Marx did not persist in the pedantic attitude of condemning an “untimely” movement as did the ill-famed Russian renegade from marxism, Plekhanov, who in November 1905 wrote encouragingly about the workers' and peasants' struggle, but after December 1905 cried, liberal fashion: "They should not have taken up arms."

Friday, August 19, 2016

Karl Marx, Friedrich Engels- Manifesto of the Communist Party (1848) Part IV "Position of the Communists in Relation to the Various Existing Opposition Parties"

Manifesto of the Communist Party.
By Karl Marx and Friedrich Engels.
First Published: February 1848.
Source: Marx/Engels Selected Works, Vol. One, Progress Publishers, Moscow, 1969, pp. 98-137.

IV. POSITION OF THE COMMUNISTS IN RELATION TO THE VARIOUS EXISTING OPPOSITION PARTIES.

Section II has made clear the relations of the Communists to the existing working-class parties, such as the Chartists in England and the Agrarian Reformers in America. 

The Communists fight for the attainment of the immediate aims, for the enforcement of the momentary interests of the working class; but in the movement of the present, they also represent and take care of the future of that movement. In France, the Communists ally with the Social-Democrats# against the conservative and radical bourgeoisie, reserving, however, the right to take up a critical position in regard to phases and illusions traditionally handed down from the great Revolution. 

Wednesday, August 10, 2016

Karl Marx, Friedrich Engels- Manifesto of the Communist Party (1848) Part III "Socialist and Communist Literature"

Manifesto of the Communist Party.
By Karl Marx and Friedrich Engels.
First Published: February 1848.
Source: Marx/Engels Selected Works, Vol. One, Progress Publishers, Moscow, 1969, pp. 98-137.

III. SOCIALIST AND COMMUNIST LITERATURE.

1. REACTIONARY SOCIALISM.
A. Feudal Socialism.

Owing to their historical position, it became the vocation of the aristocracies of France and England to write pamphlets against modern bourgeois society. In the French Revolution of July 1830, and in the English reform agitation, these aristocracies again succumbed to the hateful upstart. Thenceforth, a serious political struggle was altogether out of the question. A literary battle alone remained possible. But even in the domain of literature the old cries of the restoration period had become impossible.*

Friday, July 29, 2016

Karl Marx, Friedrich Engels- Manifesto of the Communist Party (1848) Part II "Proletarians and Communists"

Manifesto of the Communist Party.
By Karl Marx and Friedrich Engels.
First Published: February 1848.
Source: Marx/Engels Selected Works, Vol. One, Progress Publishers, Moscow, 1969, pp. 98-137.

II. PROLETARIANS AND COMMUNISTS.

In what relation do the Communists stand to the proletarians as a whole?

The Communists do not form a separate party opposed to the other working-class parties. 

They have no interests separate and apart from those of the proletariat as a whole. 

They do not set up any sectarian principles of their own, by which to shape and mould the proletarian movement. 

The Communists are distinguished from the other working-class parties by this only: 1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality. 2. In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole. 

Wednesday, July 27, 2016

Karl Marx, Friedrich Engels- Manifesto of the Communist Party (1848) Part I "Bourgeois and Proletarians"

Manifesto of the Communist Party.
By Karl Marx and Friedrich Engels.
First Published: February 1848.
Source: Marx/Engels Selected Works, Vol. One, Progress Publishers, Moscow, 1969, pp. 98-137.

Preface to The 1872 German Edition.

The Communist League, an international association of workers, which could of course be only a secret one, under conditions obtaining at the time, commissioned us, the undersigned, at the Congress held in London in November 1847, to write for publication a detailed theoretical and practical programme for the Party. Such was the origin of the following Manifesto, the manuscript of which travelled to London to be printed a few weeks before the February [French] Revolution [in 1848]. First published in German, it has been republished in that language in at least twelve different editions in Germany, England, and America. It was published in English for the first time in 1850 in the Red Republican, London, translated by Miss Helen Macfarlane, and in 1871 in at least three different translations in America. The French version first appeared in Paris shortly before the June insurrection of 1848, and recently in Le Socialiste of New York. A new translation is in the course of preparation. A Polish version appeared in London shortly after it was first published in Germany. A Russian translation was published in Geneva in the sixties#. Into Danish, too, it was translated shortly after its appearance.